{"id":469100,"date":"2026-04-05T10:11:22","date_gmt":"2026-04-05T08:11:22","guid":{"rendered":"https:\/\/djc.com.ua\/news\/zakony-dniv-zi-statusom-budni-svyata-holy-a-moed-2\/"},"modified":"2026-04-05T10:24:07","modified_gmt":"2026-04-05T08:24:07","slug":"zakony-dniv-zi-statusom-budni-svyata-holy-a-moed-2","status":"publish","type":"post","link":"https:\/\/djc.com.ua\/en\/news\/zakony-dniv-zi-statusom-budni-svyata-holy-a-moed-2\/","title":{"rendered":"Laws of the Days with “Intermediate Days of the Festival” \u2013 “Chol HaMoed”"},"content":{"rendered":"\t\t
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The status of the days in the eight-day Pesach holiday is not uniform. The first two and last two days of the holiday have the status of “Yom Tov,” while the days in between have the status of “Chol HaMoed,” meaning the intermediate days of the festival. Different rules and prohibitions apply to them. (In the Land of Israel, only the first and last days have the status of “Yom Tov,” and Pesach itself lasts only seven days in Eretz Yisrael.)<\/p>

Regarding the characteristics of the “Chol HaMoed” period, we read in the work of Eliyahu Kitov, “The Book of Our Heritage”: “From the words of the Torah \u2013 ‘You shall observe the festival of matzot for seven days’ \u2013 the Sages of the Talmud (in Tractate Chagigah) teach that on the days of Chol HaMoed, many types of work are forbidden.<\/p>

However, despite the fact that our Sages found the source for the prohibition of work on Chol HaMoed in the Torah itself, most authorities concluded that this prohibition is not a Torah commandment, but rather a rabbinic decree, and the Sages merely used the aforementioned words of the Torah to support their opinion. Nevertheless, even some of the Rishonim \u2013 the prominent authorities of the 10th\u201316th centuries \u2013 held that work that does not serve the needs of Chol HaMoed and is not a davar ha’aved (i.e., work whose omission would cause significant financial loss) is prohibited on Chol HaMoed directly by the Torah. Therefore, we are all obligated to be mindful of the sanctity of Chol HaMoed and to perform only permitted work on these days.<\/p>

On these days, one should wear festive clothing and hold at least two meals \u2013 one in the evening and another during the day.<\/p>

The Maharil would wear the same clothing on Chol HaMoed as on Shabbos. For Yom Tov, he had even more “formal” attire. This is because there is a special mitzvah on Yom Tov obligating us to rejoice on that day. There is no such mitzvah for Shabbos. Regarding Chol HaMoed, it is sufficient to wear Shabbos clothing.<\/p>

A meal held on Chol HaMoed must include bread. One who ate other dishes but did not eat bread is not considered to have held a meal. On Chol HaMoed of Pesach, this mitzvah takes on special significance, because instead of regular bread, matzah is eaten during the meal, and according to the Vilna Gaon, Rabbi Eliyahu, eating matzah throughout the seven days of Pesach means fulfilling the mitzvah in literal accordance with the words of the Torah: “You shall eat matzot for seven days.”<\/p>

There is an opinion that on Chol HaMoed, as on Shabbos and festivals, two whole loaves of bread should be on the table (on Pesach \u2013 two matzahs).<\/p>

During the days of Pesach, the psalm Mizmor LeTodah (Tehillim 100) is not recited in the morning prayer, because the thanksgiving offering (korban todah) was not brought in the Temple on these days. This is because it must be brought together with bread baked from leavened dough, which is impossible on Pesach.<\/p>

Although the days of Chol HaMoed are similar to festivals, we do not insert the usual festival addition into the Birkat HaMazon: “The Merciful One, may He send us the day that is entirely good (kulo tov).”<\/p>

The Sanctity of Chol HaMoed<\/strong>
The days of Chol HaMoed are filled with sanctity and belong entirely to the Almighty. The name Chol HaMoed \u2013 “the intermediate days of the festival” \u2013 only indicates that these days are inferior in sanctity to the first and seventh days (of Pesach), which are full festival days (yom tov). In all other respects, they are moed \u2013 a festival.<\/p>

Since the days of Chol HaMoed are, as it were, “framed” by the festival days, they are also called mikra kodesh \u2013 “a holy convocation.” On them, as on the festival days, a special additional offering (Mussaf) was brought.<\/p>

This is what is stated about the sanctity of Chol HaMoed in the book Yesod v’Shoresh HaAvodah: “Each of us must honor the sanctity of these days, sanctify them with joy, and hold festive meals on them \u2013 as on Yom Tov. Otherwise, we would be akin to idolaters who rejected the entire Torah, as the Talmud says: ‘One who disregards the festivals established by the Almighty has no portion in the World to Come, even if he is a Torah scholar and has performed many good deeds.’ Therefore, we must treat all festival days with special reverence. The reward for fulfilling this mitzvah is greater than the punishment for its transgression. Upon returning home on this day, we are obligated to proclaim loudly: Mo’adim l’simchah (‘festivals for joy’) \u2013 exactly as on Yom Tov. This, too, is part of the sanctification of the festival of Moed. Those who greet acquaintances on Chol HaMoed as they do on weekdays show contempt for the festival. There is a beautiful custom to light candles in the evening on Chol HaMoed \u2013 just as on Yom Tov. This custom is widespread in all Western Jewish communities.<\/p>

One who invites a poor person to his festive table receives a great reward from the Almighty. This fully applies to the days of Chol HaMoed. Great is the mitzvah of bringing joy to a poor person. Many fulfill it specifically on Chol HaMoed, holding a festive meal for the poor each day. This is a wonderful way to sanctify Chol HaMoed. The Almighty always sends prosperity to one who does this, so that he may continue to bring joy to the poor.”<\/p>

Laws of Chol HaMoed \u2013 Kitzur Shulchan Aruch<\/strong><\/a><\/p>

  1. The period between the first and last days of the festivals of Pesach and Sukkot is called Chol HaMoed, i.e., “the intermediate days of the festival.” “Festival days” \u2013 because Chol HaMoed should be honored just like festival days: to dress festively, to hold meals more abundant than on ordinary days, to rejoice oneself, and to maintain a festive mood in the family; “intermediate” \u2013 because on Chol HaMoed, many, though not all, weekday labors are permitted.<\/p><\/li>

  2. The types of work permitted on Chol HaMoed include primarily those related to food preparation, as well as any household work that needs to be done on Chol HaMoed. However, one condition must be observed: these tasks should be done in a distinctly amateur manner. For example, when mending clothes, one should not make an even and strong stitch as a tailor would. Additionally, on Chol HaMoed, it is permitted to perform work that is urgent and whose omission would cause significant financial loss.<\/p><\/li>

  3. If necessary, for work related to preventing loss, it is permissible to hire workers, but only if this work could not have been done before the holiday. One who deliberately postponed this work to Chol HaMoed, intending to do it after being free from other matters, or one who did not do it before the holiday due to laziness or carelessness, is punished by the Sages, who deprive him of the right to do even this work on Chol HaMoed.<\/p><\/li>

  4. If a person’s financial situation does not allow him to refrain from working on Chol HaMoed, Jewish law permits him to engage even in work that is generally forbidden. He is obligated only to work at home \u2013 so that other Jews do not see him. Moreover, it is even permissible to assign such work to a poor Jew to enable him to earn a living \u2013 again, on the condition that he works at home, without attracting attention. Hiring a non-Jew on Chol HaMoed to perform work forbidden to a Jew is permitted only when absolutely necessary for fulfilling a mitzvah. On Chol HaMoed, it is permitted to hire workers for work that will begin after the holiday.<\/p><\/li>

  5. Even generally permitted work is forbidden on Chol HaMoed if done for a non-Jew’s needs.<\/p><\/li>

  6. Agricultural work \u2013 such as fertilizing the land, sowing, clearing the field of stones and brushwood, pruning trees, etc. \u2013 is forbidden on Chol HaMoed. However, it is permitted to water plants to prevent them from dying, to harvest fruits that might spoil, etc.<\/p><\/li>

  7. Jewish law forbids cutting one’s hair on Chol HaMoed. If one cut his nails before the first day of the holiday and they have already grown back, he may cut them on Chol HaMoed. A woman preparing for immersion in a mikveh also cuts her nails (see 146:13a).<\/p><\/li>

  8. On Chol HaMoed, laundering clothes is forbidden. An exception is made only for children’s clothing that needs changing. It is also permitted to launder clothes for someone who wanted to do so before the holiday but was unable due to extreme lack of time.<\/p><\/li>

  9. On Chol HaMoed, everything necessary for the medical treatment of a person or animal is permitted.<\/p><\/li>

  10. In principle, on Chol HaMoed, it is permitted to write anything necessary for the needs of Chol HaMoed. It is also permitted to write down accounts that need to be preserved and that would be forgotten if not written. Jewish law does not forbid writing personal letters to friends and relatives on Chol HaMoed (it is customary to make some alteration \u2013 for example, writing the first line in an arch). However, there is a widespread custom not to write anything at all on Chol HaMoed, and one who observes this custom is praiseworthy.<\/p><\/li>

  11. One who needs money, even not for the needs of Chol HaMoed, and fears that after the holiday he will not find anyone who could lend it to him, has the right to borrow money on Chol HaMoed and to write a promissory note if the lender refuses to lend the money without it.<\/p><\/li>

  12. Weddings are not held on Chol HaMoed \u2013 according to the principle: “One does not mix one joy with another.” However, Jewish law permits an engagement to take place and the obligations of the parties to be recorded. It is permitted to celebrate an engagement joyfully, as well as to hold celebrations in honor of a circumcision or a redemption of the firstborn (see ch. 135).<\/p><\/li>

  13. On Chol HaMoed, it is permitted to go out, as well as to travel by any means of transportation, beyond the techum Shabbos (see 84:1-4).<\/p><\/li>

  14. Jewish law forbids doing anything on Chol HaMoed that involves great effort, such as moving from one apartment to another. However, if this would cause loss or interfere with the festive joy, the prohibition is waived.<\/p><\/li>

  15. It is forbidden to conduct any business transactions on Chol HaMoed, as well as anything associated with them (including currency exchange). However, if an unexpected opportunity arises to make a profitable deal, it is permitted to do so discreetly, on condition that part of the money earned will be spent on the needs of the last festival day \u2013 in addition to what had previously been planned. On Chol HaMoed, it is permitted to sell and make purchases at unexpectedly announced sales, as well as to buy merchandise that might become more expensive after the holiday.<\/p><\/li>

  16. All products needed on Chol HaMoed, including those that could theoretically be done without (e.g., spices), may be sold on these days without any restrictions.<\/p><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    The status of the days in the eight-day Pesach holiday is not uniform. The first two and last two days of the holiday have the status of “Yom Tov,” while the days in between have the status of “Chol HaMoed,” meaning the intermediate days of the festival. Different rules and prohibitions apply to them. (In … Laws of the Days with “Intermediate Days of the Festival” \u2013 “Chol HaMoed”<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":469104,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[1,86],"tags":[],"class_list":["post-469100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","category-pesach"],"acf":[],"yoast_head":"\nLaws of the Days with "Intermediate Days of the Festival" \u2013 "Chol HaMoed" - DJC<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/djc.com.ua\/en\/news\/zakony-dniv-zi-statusom-budni-svyata-holy-a-moed-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Laws of the Days with "Intermediate Days of the Festival" \u2013 "Chol HaMoed" - DJC\" \/>\n<meta property=\"og:description\" content=\"The status of the days in the eight-day Pesach holiday is not uniform. 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