{"id":514877,"date":"2026-11-10T11:44:12","date_gmt":"2026-11-10T09:44:12","guid":{"rendered":"https:\/\/djc.com.ua\/news\/syogodni-j-zavtra-rosh-hodesh-misyaczya-kislev\/"},"modified":"2026-11-10T11:56:20","modified_gmt":"2026-11-10T09:56:20","slug":"syogodni-j-zavtra-rosh-hodesh-misyaczya-kislev","status":"publish","type":"post","link":"https:\/\/djc.com.ua\/en\/news\/syogodni-j-zavtra-rosh-hodesh-misyaczya-kislev\/","title":{"rendered":"Today and Tomorrow Is Rosh Chodesh of the Month of Kislev"},"content":{"rendered":"\t\t
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The month of Kislev is compared by the Torah to the month of Sivan: the month of the Giving of the Torah \u2013 Sivan \u2013 is the third in relation to the month of the Exodus from Egyptian slavery, Nisan, and Kislev is the third month in relation to the month of Tishrei, on which Rosh Hashanah falls.<\/span><\/p>

There is a difference between the service of the Almighty in the month of Nisan and the service in the month of Sivan.<\/span><\/p>

The month of Nisan alludes to the service of tzaddikim (the righteous), since the Exodus from Egypt was similar to giyur (conversion to Judaism), and a “ger who has undergone giyur,” according to the Talmud, is like a sinless infant. Third after Nisan comes Sivan \u2013 the month of the Giving of the Torah.<\/span><\/p>

In contrast to this, Tishrei alludes to the service of baalei teshuvah (those who have repented), since it was on the tenth of Tishrei (on Yom Kippur) that the Almighty finally forgave the Jews after they committed the sin of the golden calf. The third month following Tishrei is Kislev. It was in this month that the revelation of the Inner Torah \u2013 the teaching of Chassidus \u2013 took place, beginning with particular scope after the liberation of the Alter Rebbe from imprisonment.<\/span><\/p>

Teshuvah (repentance) is, as is known, an even higher spiritual aspect than Torah. For with the help of teshuvah, errors and shortcomings committed in the study of Torah and the observance of the laws set forth in it can be corrected. On the other hand, it is precisely the Torah that is the source of teshuvah \u2013 the return to the Almighty.<\/span><\/p>

The same applies to the Inner Torah. The source of its revelation was the Giving of the Torah, which took place in Sivan. Including everything that the Inner Torah speaks of was transmitted to the Jews at Sinai. However, during the Giving of the Torah in Sivan, the Inner Torah was hidden from the Jews, and its revelation took place in the month of Kislev \u2013 the third in relation to Tishrei, the month connected with the service of teshuvah (repentance). The revelation of the Inner Torah and the spreading of its sources outward are the preparation for the revelation of Moshiach.<\/span><\/p>

Since the month of Kislev represents the time of the revelation of new knowledge hidden in the Torah \u2013 the Inner Torah \u2013 there is also present in it the moment of the revelation of the new in the world \u2013 the miracle.<\/span><\/p>

The Torah of Chassidus explains in detail the concept of a miracle. The natural existence of the world \u2013 existence according to the laws of nature \u2013 is also a miracle. However, since such a state of affairs is customary for us, the miracle is not noticeable in it. And the fact that we do not notice the miraculousness of the natural course of the processes occurring in the world can lead us, G-d forbid, to the assertion that this world has no Ruler. However, when something that falls outside the framework of the ordinary occurs \u2013 a miracle \u2013 an additional revelation is generated.<\/span><\/p>

For this reason, the month of Kislev is a month of miracle: since there is present in it the revelation of the new in the Torah, which is the “plan” of the creation of the world (that is, there exists a direct connection between the Torah and the existence of the world), the revelation that takes place in the Torah finds its reflection also in the behavior of the world \u2013 in new revelations, in the fact that the month of Kislev is the “time of miracles.” The essence of Chanukah is the eternal power of light over darkness, of good over evil.<\/span><\/p>

For this reason, in Kislev there occurred the miracle of Chanukah \u2013 the miracle with the cruse of oil, alluding to the secrets of secrets, the revelation of the highest principle. The candles of Chanukah are on a level higher than even the candles of the Temple, since, unlike the lamps of the Temple, the candles of Chanukah will exist forever.<\/span><\/p>

The name Kislev, deriving evidently from the word kislo (“faith,” “trust”), which can be found in the book of Job (8:14). The teachers of Kabbalah speak of two forms of faith and trust: passive and active. The month of Kislev, the time of the celebration of Chanukah, they connect both with active, dynamic faith, with trust expressed in action, and with passive, serene faith, likened to the sleep before dawn.<\/span><\/p>

It is usually said that Kislev is poor in holidays: only Chanukah is celebrated in it, and even this celebration Kislev “shared” with Tevet.<\/span><\/p>

With the miracle that occurred in the month of Kislev \u2013 connected with the spreading of the Torah of Chassidus \u2013 we celebrate the liberation of Rabbi Shneur Zalman of Liadi, the founder of Chabad Chassidus, who was imprisoned on a false accusation by the tsarist regime.<\/span><\/p>

Two centuries ago, on the denunciation of the opponents of Chassidus, the Alter Rebbe was imprisoned. He was accused of state treason, and he was placed in one of the isolation cells of the Peter and Paul Fortress. The times were harsh, and one could not count on the sovereign’s mercy. On the nineteenth of Kislev, when the Rebbe was reading the book of Psalms and reached in it the verse “He redeemed my soul in peace from the battle against me…,” the doors of the cell opened, and, fully justified, the Rebbe went out to freedom.<\/span><\/p>

He perceived this event not only as a personal deliverance but also as a sign from Above, announcing that the Almighty desires the further spreading of the new teaching, the revelation of the Hidden Torah to His people.<\/span><\/p>

“The deeds of the fathers are a sign for the children,” says the Midrash. In every Jewish holiday is contained not only historical memory but also a current sign of the times. “These days are for memory and for action,” it is said in the Book of Esther. Every holiday for us is not only a remembrance but also an active return to what was once accomplished. A return that turns into a present, current action. That is why in Hebrew we say not to “mark” a holiday but to “make” it. To what action, then, does the month of Kislev obligate us? To the study of that which on this day was “released to freedom,” granted to people. It is the very time to become acquainted with Chassidus… Today there are quite a few both printed sources of such knowledge in Russian and resources on the Internet.<\/span><\/p>

By the way, an allusion to the echo between the Kislev “poor” in holidays and the Giving of the Torah can be found in such an unexpected source as the “Shulchan Aruch”: Rabbi Yosef Karo notes that the first day of Chanukah falls on the day of the week on which the holiday of Shavuos fell in the previous year.<\/span><\/p>

And a humorous commentary (ignoring the laws of grammar) divides the word kislev in two: kis (pocket) and lev (heart). Does the heart rule the pocket or the pocket rule the heart \u2013 this is the touchstone of faith hidden in the word Kislev.<\/span><\/p>

For many, the month of Kislev symbolizes the winter festive mood in anticipation of the Chanukah lights and cozy family gatherings with donuts and latkes.<\/span><\/p>

The cold, gusty wind beside the warm, bright Chanukah candles personifies light amid darkness and revelation amid concealment, which undoubtedly has powerful force!<\/span><\/p>

This is precisely where the inspiration of Chanukah lies, but Chanukah begins only at the very end of the month, on the 25th day of the month of Kislev. Does the month of Kislev have its own message? Is there in this special month something more than just a holiday?<\/span><\/p>

According to the “Sefer Yetzirah,” an ancient Kabbalistic text, each Jewish month has a letter, a limb, a sense, a zodiac sign, a tribe, a color, and a part of the body that are uniquely connected with this month.<\/span><\/p>

In the word “kislev” there is the letter “samech.” In the Amidah prayer, which we recite every day, we praise G-d as “someich noflim” \u2013 “He who supports the falling.” In many verses of Psalms the word “someich” means support, and our letter “samech” has the same root as “someich.” For greater clarity, let us note that the word “kislev” derives from the word “kesel,” which can mean “trust.” Support and trust go hand in hand, and it is precisely these words that form the meaning of this month.<\/span><\/p>

In the Hebrew alphabet “alef-bet,” the letter nun stands directly before the letter samech. Here there are no mistakes, coincidences, or accidents. Our Sages teach that the letter nun symbolizes “bar nofli” \u2013 “the fallen one.” The letter samech stands beside it, capable of supporting the fallen.<\/span><\/p>

It is obvious that the concept of support is closely connected with Kislev.<\/span><\/p>

We can take advantage of this force in this month.<\/span><\/p>

The month of Kislev is the first true winter month. For those of us who live in a cold climate, the snow is already falling, and the heat becomes unbearable. The winter months become more isolated, as people hurry from place to place to escape the cold.<\/span><\/p>

With faith in G-d, the Jewish people won victory over the Syrian Greeks in the story of Chanukah, and it was precisely with the support of G-d and their brothers that they were able to achieve what they needed.<\/span><\/p>

It is precisely with faith in G-d that we make our way through the dark, cold months of winter, and it is precisely with the support of G-d and our brothers that we celebrate this month \u2013 we gather together and continue to celebrate life.<\/span><\/p>

Our strength in this month is to lean on trust and support. And this is not simple! Being independent beings, many of us strive for full self-sufficiency. Even turning to G-d for help can feel frightening and vulnerable; a step into the unknown can be simply terrifying. But here Kislev whispers to us: “It is all right. We will manage.”<\/span><\/p>

Finally, the form of our samech is a circle, an endless embrace, and this personifies the embrace of G-d. G-d holds us, supports us, and leaves us only one thing to do \u2013 to trust Him.<\/span><\/p>

With the use of materials from <\/span>Chabad.org<\/span><\/a>,<\/span> based on the works of the Lubavitcher Rebbe, “Samech, the Fifteenth Letter Nun,” “The Fourteenth Letter,” “The Month of Kislev according to the Book of Formation (Sefer Yetzirah),” as well as an article by Rabbi Alexander Feigin.<\/span><\/em><\/p><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

The month of Kislev is compared by the Torah to the month of Sivan: the month of the Giving of the Torah \u2013 Sivan \u2013 is the third in relation to the month of the Exodus from Egyptian slavery, Nisan, and Kislev is the third month in relation to the month of Tishrei, on which … Today and Tomorrow Is Rosh Chodesh of the Month of Kislev<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":514887,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-514877","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"acf":[],"yoast_head":"\nToday and Tomorrow Is Rosh Chodesh of the Month of Kislev - DJC<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/djc.com.ua\/en\/news\/syogodni-j-zavtra-rosh-hodesh-misyaczya-kislev\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Today and Tomorrow Is Rosh Chodesh of the Month of Kislev - DJC\" \/>\n<meta property=\"og:description\" content=\"The month of Kislev is compared by the Torah to the month of Sivan: the month of the Giving of the Torah \u2013 Sivan \u2013 is the third in relation to the month of the Exodus from Egyptian slavery, Nisan, and Kislev is the third month in relation to the month of Tishrei, on which ... 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